Crucify Him All Over Again Verse
          Let's suppose you died  							and stood earlier the Lord God and He said to yous,  							"Why should I let you into My heaven?"  What  							would yous say? What exercise y'all think you would say?
          That question posed by  							Donald Barnhouse years ago probes to the depths of  							our relationship with God. Upon whom or what are you  							depending for salvation or eternal life?
          The centre of Hebrews  							affiliate 6 forces us to ask the question, practice you  							have eternal life? Are you saved? Yous are either  							lost or saved. You either accept eternal life or you lot  							do not. In whom or what are yous trusting for eternal  							salvation?
          The salvation Jesus  							procured for us is "eternal." Nosotros have "eternal  							redemption," "eternal inheritance," and "eternal  							covenant." What a great Savior!
          The author of Hebrews  							will now stress the perseverance of the believer. Nosotros  							know a person is a true laic because he will  							persevere. The true believer will go on trusting  							Christ. He will go on to spiritual maturity in a  							growing relationship with God in Jesus Christ.
          Hebrews 6:1-half dozen contains  							some of the severest language in the Bible. The  							writer of Hebrews has a way of causing his readers  							to finish, look, and listen. He wants them to take a  							serious look and evaluate their personal  							relationship with Jesus Christ. He warns against  							false security and all forms of religious charade,  							particularly religious experiences that do non produce  							spiritual maturity and Christlikeness.            
          "Therefore leaving the  							uncomplicated teaching about the Christ, let us printing  							on to maturity, not laying once more a foundation of  							repentance from dead works and of organized religion toward God,  							of instruction well-nigh washings and laying on of  							hands, and the resurrection of the expressionless and eternal  							judgment. And this nosotros will do, if God permits. For  							in the case of those who have in one case been aware  							and have tasted of the heavenly gift and have been  							made partakers of the Holy Spirit, and have tasted  							the expert word of God and the powers of the age to  							come, and and so accept fallen away, it is incommunicable to  							renew them once again to repentance, since they over again  							crucify to themselves the Son of God and put Him to  							open shame. For ground that drinks the pelting which  							often falls on it and brings forth vegetation useful  							to those for whose sake it is also tilled, receives  							a blessing from God; but if it yields thorns and  							thistles, it is worthless and close to beingness cursed,  							and it ends up being burned" (Hebrews 6:1-8,  							NASB95). All Scriptures are from New American  							Standard Bible, 1995 Update unless otherwise noted).
                      Warning against  							consequences of apostasy (Heb. vi:4-8)
          The context demonstrates  							that someone in the congregation had great religious  							experiences, and then the same person falls abroad and  							re-crucifies Christ by putting Him to open shame,  							and that results in the impossibility to renew that  							person to repentance. When is repentance impossible?  							That is a nigh serious situation.
          This passage is not  							denying corking blessings and highly religious  							experiences. And in spite of all these spiritual  							blessings and experiences this person falls abroad. He  							turns away from Christ, the Spirit and the powers of  							the historic period to come.
          Information technology is helpful to remember  							this is ane of the most disputed passages in the New  							Testament. There is no perfect interpretation of  							this passage because nosotros do not have all of the  							background on the first readers of this alphabetic character.  							Every interpreter is influenced by his theological  							groundwork. I have tried to arroyo this passage in  							its context without bias and in harmony with the  							teaching of the whole Bible. There are basically  							iv different interpretations past Bible assertive  							scholars.
                      Four interpretations
          1.         Some  							scholars interpret this passage equally saved persons who  							later on lose their salvation. They view this passage  							as people who are built-in again, but lose their  							salvation by deliberate apostasy. This view fails to  							fairly consider the context of the book of  							Hebrews, and residual the Bible'southward teaching on  							ballot and eternal security (John 10:26-30; Rom.  							8:28-thirty; Phil. i:3-v). The writer offers no hope to  							the backslider. It definitely does not teach that  							conservancy can be lost and regained many times. Yous  							are either saved or lost. You are a kid of God, or  							you are not.
          2.          							Some other grouping interprets this passage as saved  							persons who backslide. They describe them as saved,  							only autumn into sin and lose their rewards in heaven.  							They suffer the "sin unto expiry" (1 John 5:sixteen), and  							stand up at the judgment seat of Christ without  							rewards. The problem is these people cannot exist  							reclaimed according to this passage in Hebrews. They  							cannot offset over. There is no such thing equally being  							saved a second fourth dimension. Y'all are either saved, or lost.
          3.          							Another popular view is a hypothetical case is being  							presented by the author to illustrate the  							recklessness of apostasy. These individuals are  							truly regenerated are nether pressure to render to  							Judaism, but why would they ever want to give up  							their perfect standing with God in Christ? To turn  							from Christ would only provide the evidence that  							they had never been born once more. B. F. Westcott  							observed, "There is zero to show that the  							conditions of fatal apostasy had been fulfilled,  							still less that they had been fulfilled in the example  							of any of these addressed." W. H Griffith-Thomas  							said, "The passage is apparently a supposed case to  							correct their wrong ideas, and the argument seems to  							exist that if information technology were possible for those who take had  							the experiences of verses iv-vi to fall away, it would  							be impossible to renew them unless Christ died a  							second fourth dimension."
          4.          							Other scholars run into this passage as professing  							Christians who have never been saved. They are lost  							and unregenerate even though they have had great  							emotional religious experiences. They accept been  							inoculated with a form of Christianity, but it is  							not the real affair. They have heard the message of  							Proficient News, they have observed miracles, seen the  							work of the Holy Spirit in the congregation, accept  							had emotional experiences, merely like the seed of the  							sower planted on rocky footing accept never been  							regenerated. The betrayment referred to is the final  							rejection of Christ. They have rejected the  							substitutionary penal sacrifice of Jesus Christ for  							their sins. They were sympathizers to the Gospel,  							but never believed in their hearts and therefore  							never saved.
          Tin can a person be a  							"partaker of the Holy Spirit" and not exist justified?  							Was this person who falls away like this always truly  							saved or justified or born once more? Critical to this  							whole context in Hebrews half-dozen is can yous be a  							partaker of the Holy Spirit and the word of God and  							the powers of the age to come and not exist justified?  							Can you lot lose your eternal position before God as a  							truly justified person then be lost? Or is this  							passage teaching that you can have these swell  							religious emotional experiences as described in  							verses 4-v and never be justified or saved or born  							again?
          The Bible teaches  							unequivocally the Divine preservation and the human  							perseverance of the saints (Heb. vi:xiii-xx; John 5:24;  							10:26-xxx; Rom. 8:28-39; Phil. one:three-v). How exercise we  							reconcile these articulate teachings with this passage?  							How do we agree fast to the unerring integrity of the  							Scripture?
          In Hebrews six:i-3 the  							writer has been encouraging his readers to go on to  							maturity. Clearly he is addressing believers in the  							opening verses of this affiliate. Now we run across him  							changing his focus to requite a stern warning to those  							who have to plow away from Christ.
          "For information technology is impossible, in  							the case of those who accept once been aware,  							who take tasted the heavenly souvenir, and have shared  							in the Holy Spirit, and take tasted the goodness of  							the word of God and the powers of the age to come,  							and then take fallen away, to restore them once more to  							repentance, since they are crucifying once more the  							Son of God to their ain harm and holding him up to  							contempt" (Hebrews 6:4-vi, ESV).            
          The New American Standard  							Bible reads: "For in the instance of those who take in one case  							been enlightened and have tasted of the heavenly  							gift and have been made partakers of the Holy  							Spirit, and accept tasted the practiced give-and-take of God and the  							powers of the age to come up, and so have fallen  							abroad, it is impossible to renew them again to  							repentance, since they again crucify to themselves  							the Son of God and put Him to open shame" (Hebrews  							half dozen:iv-6).
          To whom is the author  							addressing when he says, "For information technology is incommunicable to  							restore once more to repentance those who were one time  							aware"? The writer does not say, "the states who were  							once enlightened," nor "you," just "those who take  							one time been enlightened." He draws a precipitous contrast  							between "Beloved, we are persuaded better things of  							you," and this passage. It is truthful they enjoyed  							bully privileges nether Judaism, but they were not  							true Christians. They are non spoken of as God'southward  							elect, for whom Christ died, or as those born of the  							Spirit of God. The passage does not speak of their  							beingness justified, forgiven, apple-pie and accepted in  							the Beloved. Neither is annihilation said of their faith  							in Christ, nor obedience to Him. There is no  							indication that they were children of God.
          A critical word in the  							interpretation of this passage is            adunatos            translated "impossible" in all of our authentic  							English language translations. It is also used in Hebrews  							6:eighteen where the author tells us it is impossible for  							God to prevarication, In Hebrews 10:iv it is impossible for the  							claret of bulls and goats to accept away sins, and in  							Hebrews 11:6 nosotros are told that without faith information technology is  							impossible to delight God. Here it reads, "For information technology is  							impossible . . . to renew them again to repentance."  							The word "renew" must also be taken with its full  							meaning. Repentance is the work of the Holy Spirit  							on the eye of the private. The Holy Spirit  							brings nigh this modify in the mind that affects  							the whole person.
                      They had "once been  							enlightened"
          "Enlightened" (photizo)  							"to give light, to shine;" metaphorically means  							spiritual enlightenment. They had received spiritual  							calorie-free or knowledge by educational activity. They had been  							instructed in the teachings of the gospel to some  							extent. Does information technology fall short of the spiritual  							enlightenment which transforms and regenerates?   							"But we all, with unveiled confront, beholding as in a  							mirror the glory of the Lord, are being transformed  							into the same image from glory to glory, only every bit  							from the Lord, the Spirit" (2 Corinthians iii:18).  							There is a large deviation between beingness enlighten  							and regenerated. Where is the submission to the  							enlightenment they had received?
                      "Tasted of the  							heavenly souvenir"
          They take to a certain  							caste understood the truths, but non gone on to  							appropriate them. Jesus said, "This is the bread  							which comes downwards out of sky, and so that one may eat  							of it and not dice. I am the living bread that came  							downwards out of heaven; if anyone eats of this bread, he  							will alive forever; and the bread also which I will  							give for the life of the world is My mankind." Then  							the Jews began to fence with one another, saying,  							"How can this human being give us His flesh to eat?" So  							Jesus said to them, "Truly, truly, I say to you lot,  							unless you eat the flesh of the Son of Homo and drink  							His blood, you lot have no life in yourselves. He who  							eats My flesh and drinks My blood has eternal life,  							and I will raise him up on the last twenty-four hours. For My  							flesh is true food, and My claret is true beverage. He  							who eats My flesh and drinks My blood abides in Me,  							and I in him" (John 6:fifty-56). His Jewish listeners  							took offense at Him. They refused to appropriate  							Christ.
          The "heavenly gift"  							refers either to Christ or the Holy Spirit. The Holy  							Spirit is ministering on the earth and in our hearts  							to glorify Christ and exalt Him. The Divine gift  							comes from heaven and leads us to heaven. Therefore,  							I am inclined to think of this gift as Christ. He is  							the Father's gift from heaven and His goal is to  							take us to heaven to be with Him. The individuals in  							view had an acquaintance with Christ, just had never  							made a commitment in one case and for all to Him. Jesus  							said, "The one on whom seed was sown on the rocky  							places, this is the human who hears the discussion and  							immediately receives it with joy; yet he has no firm  							root in himself, but is only temporary, and when  							affliction or persecution arises because of the  							word, immediately he falls abroad" (Matthew thirteen:20-21).            
                       "Accept been made  							partakers of the Holy Spirit"
          The word for "partakers"  							or "have shared" here is            metochos            and means  							"to have a share in" or simply "companions."   							John Brown wrote: "Information technology is highly probable that the  							inspired writer refers primarily to the miraculous  							gifts and operations of the Holy Spirit by which the  							primitive dispensation of Christianity was  							administered. These gifts were by no means confined  							to those who were 'transformed by the renewing of  							their minds.' . . . . At whatsoever charge per unit they plainly show  							that their possession and an unregenerate land were  							by no means incompatible."  Several scholars  							note the word "partakers" does not mean to possess  							the Holy Spirit in the sense of His indwelling the  							laic. The idea of the permanent abiding presence  							of the Spirit is not included in the word for  							partake.            
          Simon Magus in Acts  							8:8-eighteen is a practiced instance of someone who "partakers"  							but in the following decades became detrimental to  							Biblical Christianity. He was non a true believer;  							he only used Christianity for his ain personal gain.
                      "Have tasted the proficient  							discussion of God"
          They understood the  							promises regarding the coming of the Messiah. God  							has been faithful to His promise and they have  							enjoyed, and so far as an unconverted person tin can savor  							the blessings and advantages that come from these  							promises being fulfilled. A. W. Pink observed, these  							readers "could non say with Jeremiah, 'Your words  							were found and I did eat them' (Jeremiah 15:sixteen)." Of  							Herod it is written that he heard John the Baptist  							and "enjoyed listening to him" (Marking half dozen:xx), merely he  							did not apologize and even had John murdered.
                      "Powers of the age to  							come"
          The new dispensation  							ushered in by the Messiah according to the Old  							Testament prophesies has now arrived. They saw the  							miraculous power of the mighty God at piece of work in the  							person of Jesus Christ. The "historic period to come" was  							already upon them because Christ has come. "The fourth dimension  							is fulfilled, and the kingdom of God is at hand"  							(Mark 1:xv). Not only has God spoken "in these terminal  							days" to us in His Son, but He has acted (Heb. 1:2).  							The principles of this new age are active at the  							present fourth dimension through the operation of the Holy  							Spirit. The Christian enjoys a genuine foretaste of  							the powers of the historic period to come, and will to a more  							glorious magnitude at the consummation when Christ  							returns a second time. However, these unbelievers  							had witnessed personally the miracles of Christ, and  							the wonders of Pentecost. They were now without  							excuse. They saw all the evidence that Jesus Christ  							is the Messiah, the Son of God and refused to fully  							commit themselves to Him.
                      "And and so fallen away"
          This is a very stiff  							emphatic statement fabricated by the author of Hebrews.  							The word used here is different from            apostasia            which was used earlier. It is            parapipto            and  							it means literally "to fall alongside." It is a  							deliberate, consummate and terminal repudiation of  							Christ. There is no forgiveness for this sin. It is  							a concluding rejection of Christ. So it is impossible to  							renew them again to repentance. Their status is  							across recovery. Since they have rejected the  							atoning sacrifice of Christ in that location is no other gospel  							to be preached. They take rejected the one sacrifice  							that tin save from sin. It is a full abandonment of  							Christianity. Therefore, information technology is "impossible to renew  							them again unto repentance" those who have totally  							abased the gospel of Jesus Christ. The  							"impossibility" is used absolutely here, without any  							qualification. It is incommunicable to h2o it down. F.  							F. Bruce notes, "to say that they cannot exist brought  							to repentance so long as they persist in their  							renunciation of Christ would exist a truism hardly  							worth putting into words." There is no possibility  							of their restoration "since they again excruciate to  							themselves the son of God and put Him to open up shame"  							(v. vii).
          This is how serious this  							betrayment is. The effect of falling abroad is to  							re-crucify Christ and put Him to open up shame. When  							Christ went to the cross and died as our substitute  							He died to make us right with God. When we turn our  							backs on Him and return to the world nosotros are proverb  							the world is more than worthy than the love of Christ. Nosotros  							are saying in effect that we agree with those who  							crucified Christ.
          The writer is non  							describing backsliding Christians or believers who  							have fallen into sin. Even Peter who denied Christ  							3 times was "renewed unto repentance." The sin  							described in this passage is not the sin of a  							believer, but the open up total renunciation of the  							person and work of Jesus Christ. Peter experienced  							the work of the Holy Spirit in his heart considering he  							was a true believer. The unbeliever does not  							experience this kind of change in the heart.
          The Bible is emphatic  							that the grace and forgiveness of sins and cleansing  							in the claret of Christ is freely available to every  							believer who sins and comes to Him confessing them  							(Heb. 4:14-16; 10:xix-22; one John one:vii-10; ii:i-ii).
          John Brown said: information technology is  							"in open, total, adamant renunciation of all the  							elective principles of Christianity, and a return  							to a fake religion, such as that of unbelieving  							Jews or heathens, or to open infidelity and open  							godlessness."
          The context of this  							passage of Scripture shows the willful sin described  							here is deliberate apostasy. These individuals are  							in danger of renouncing Jesus Christ to be the Son  							of God, and are ready to openly expose Him to public  							scandal of the cross. They are willing to stand in  							judgment of Christ and with the crowd shaking their  							fists and shouting, "Crucify Him! Crucify Him!" If  							they had their hazard, they would excruciate Him again.  							They take reached a decisive moment of delivery to  							apostasy. It is a signal of no return. They have  							reached the point where they keep on crucifying the  							Son of God and property Him in contempt. There is no  							possible return.
          John Calvin said, "The  							apostle is not hither talking about theft or perjury  							or murder or drunkenness or adultery. He is  							referring to a complete falling abroad from the  							gospel, in which the sinner has offended God not in  							some one respect only just has utterly renounced His  							grace."
          To then pass up Jesus Christ  							is to be eternally damned. They arrive at a  							spiritual state where they can no longer repent  							"since they once more crucify to themselves the Son of  							God and put Him to open shame." In that location is no one else  							to turn to for salvation.
          "It is impossible to  							renew them over again to repentance, since they again  							excruciate to themselves the Son of God and put Him to  							open shame." This is a real alert against a existent  							danger. It is true anytime there is a hardened eye  							of unbelief.
          It is possible for those  							who are described in the language of verses 4 and 5  							to "fall away and non be renewed." The critical  							question is were they ever built-in again? Were they  							ever saved?
          They are not true  							Christians considering they have never been regenerated  							by the Holy Spirit. They are like land that has  							received its rain, but bears no good fruit. It is a  							land full of thorns and weeds. They have  							participated in worship services, the fellowship in  							the Christian community, but they are similar seed sown  							on rocky ground. In that location was no spiritual root and  							they cruel away. They audio similar Christians, just  							something is severely missing. They are not saved,  							and if they are saved the author is presenting a  							hypothetical case for them to not return to the  							temple worship and therefore crucify Christ once again.            
          Some scholars suggest if  							these Hebrews renounced their professed organized religion in  							Christ they would be going back to the quondam covenant  							and would be irrevocably lost. Since in that location is no  							temple in Jerusalem today this sin cannot be  							committed today. At that place are no sacrifices or a system  							in which to render so the sin involves abandoning  							the type for the fulfilled reality in Christ.
          I return to my opening  							questions. If y'all died today and stood before the  							Lord God and He asked yous, "Why should I let you lot  							into My sky? What would you say? How would you lot  							respond to Him? This whole passage of Scripture we  							are studying zeros in on this reality. What is your  							personal relationship with Jesus Christ? When the  							Holy Spirit applies the redeeming claret of Jesus  							Christ to depraved sinner the work of salvation  							cannot fail. Those who are genuinely saved do not  							autumn away; they grow in the grace and knowledge of  							Jesus Christ. Salvation is God's work; it is non  							man's piece of work. God'south work cannot neglect to accomplish its  							intended purpose. God never fails to complete His  							projection. Your salvation is His projection and He volition  							bring information technology to its completion at the twenty-four hours of Christ  							(Phil. 1:3-half-dozen).
          Perseverance in religion in  							Christ proves that you lot have become a partaker in  							Christ. If you lot do not persevere in organized religion in Christ  							it proves you never became a partaker in Christ. You  							may be very religious, but are notwithstanding lost. You may  							have had great religious experiences, but have never  							been justified.
                      Ultimately only the  							Lord knows who is saved.
          In that location are individuals who  							distort this passage to teach that there is no  							repentance later baptism and no forgiveness for  							Christian sinners. This imitation education completely  							distorts the residue of the Scriptures such as 1 John  							1:7-10. There is grace and forgiveness for every  							Christian who sins.  Stop and read carefully  							the following verses.
          "If we walk in the Low-cal  							equally He Himself is in the Light, nosotros have fellowship  							with i some other, and the blood of Jesus His Son  							cleanses us from all sin. If we say that we have no  							sin, we are deceiving ourselves and the truth is not  							in u.s.. If we confess our sins, He is faithful and  							righteous to forgive usa our sins and to cleanse us  							from all unrighteousness. If nosotros say that nosotros have not  							sinned, we make Him a liar and His word is not in  							us" (1 John 1:7-x).
                      All who profess to  							receive the Gospel are not born over again.
          Judas Iscariot is an  							excellent example of a person who was in the  							presence of Christ, observed and experienced the  							peachy advantages of the Gospel, simply never was  							regenerated. He had all the bear witness, but obviously  							was never saved.
          In our day we would say  							they had their names on the church rolls, only were  							never saved. They partook of the Lord's Supper, were  							baptized, enjoyed fellowship dinners at church,  							enjoyed the social benefits and trappings of  							organized religion, but were never regenerated by the Holy  							Spirit.
          Jesus said: "Mind to  							this! Behold, the sower went out to sow; as he was  							sowing, some seed fell beside the route, and the  							birds came and ate it upwardly. Other seed fell on the  							rocky ground where it did not have much soil; and  							immediately it sprang up because it had no depth of  							soil. And later the sun had risen, it was scorched;  							and because information technology had no root, it withered away. Other  							seed roughshod among the thorns, and the thorns came upwards  							and high-strung it, and it yielded no crop. Other seeds  							fell into the adept soil, and as they grew up and  							increased, they yielded a ingather and produced 30,  							sixty, and a hundredfold. And He was saying, He who  							has ears to hear, permit him hear" (Marker four:3-9).            
          What kind of soil is  							represented in the heart of the truthful laic? What  							kind of soil is beingness described in our passage in  							Hebrews? Only time reveals into what kind of soil  							the seed was planted. If information technology is good soil it will  							have an arable harvest of skilful fruit. It will bear  							Christ'southward likeness.
          Some of the readers of  							the alphabetic character to the Hebrews never did belong to  							Christ; they were never spiritually regenerated.  							Yet, those who were truthful believers went on to  							spiritual maturity.            
                      The Scriptures teach  							the perseverance of the saints.
          Note carefully, it is the  							perseverance of the saints, not unregenerate  							professors. Jesus said, All that the Father gives Me  							will come to Me, and the one who comes to Me I will  							certainly non cast out" (John 6:37). The apostle  							Paul wrote, "The Lord knows those who are His" (two  							Tim. ii:nineteen). Our conservancy is guaranteed through all  							eternity by the mystery of the divine election.            
          Nosotros are kept by the ability  							of God through faith in Christ Jesus. Information technology is the work  							of the Holy Spirit energizing the truthful Christian.  							Abiding in Christ maintains u.s.a. in the presence of  							God. Jesus said, "I in you lot, and you in Me." Christ  							did not dice in vain; He rose from the dead to prove  							it.
          They accept been  							enlightened, tasted the heavenly gift, partaken of  							the Holy Spirit, tasted the goodness of the word of  							God and seen the mighty works of the coming historic period.  							Where is the prove that they have been  							regenerated? It is the continuance in Christ's give-and-take  							which proves that we are His disciples. It is  							continuing in the organized religion which demonstrates the  							reality of our profession.
                      Faith dies when it is  							separated from its object.
          The sole object of our  							faith is Jesus Christ, the writer and finisher of  							our salvation.
          What is your personal  							human relationship with Jesus Christ? "Believe on the Lord  							Jesus and you shall exist saved" (Acts sixteen:31).
          If yous need aid in  							becoming a Christian hither is A Free Souvenir for You.
          Championship: Hebrews 6:iv-6  							Warnings confronting Crucifying Christ Again
          Series:  Hebrews
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